There is no fundamental difference between man and the lower animals in their mental faculties... The lower animals, like man, manifestly feel pleasure and pain, happiness, and misery.
Cognitive psychology has shown that the mind best understands facts when they are woven into a conceptual fabric, such as a narrative, mental map, or intuitive theory. Disconnected facts in the mind are like unlinked pages on the Web: They might as well not exist.
Individuals commonly try to prevent the occurrence of incidents and the uncovering of troubles. When these do occur, individuals are thrown into remedial action.
After Darwin, God's role changes from being the designer of all creatures great and small to being the designer of the laws of nature, from which natural selection can unfold, to being perhaps just the chooser of the laws. By the time God's role has been so diminished, he becomes a bit like a constitutional monarch, presiding ceremonially but not having any more work to do. That's a place for God if it makes people comfortable to keep God as the presider over the universe. I suppose that is satisfying for many.
Lots of work has examined the genes involved, most broadly showing that variants that produce lowered dopamine signaling (less dopamine in the synapse, fewer dopamine receptors, or lower responsiveness of these receptors) are associated with sensation seeking, risk taking, attentional problems, and extroversion. Such individuals have to seek experiences of greater intensity to compensate for the blunted dopamine signaling.
We argue so much today about 'democracy' versus 'totalitarianism'. Democracy presupposes intelligence of the masses;* totalitarianism does not to the same degree. But a 'democracy' without intelligence of the masses under modern conditions can be a worse human mess than any dictatorship could be.
Trivers, pursuing his theory of the emotions to its logical conclusion, notes that in a world of walking lie detectors the best strategy is to believe your own lies. You can’t leak your hidden intentions if you don’t think they are your intentions. According to his theory of self-deception, the conscious mind sometimes hides the truth from itself the better to hide it from others. But the truth is useful, so it should be registered somewhere in the mind, walled off from the parts that interact with other people.
We have been trained to think of patterns, with the exception of those of music, as fixed affairs. It is easier and lazier that way but, of course, all nonsense. In truth, the right way to begin to think about the pattern which connects is to think of it as primarily (whatever that means) a dance of interacting parts and only secondarily pegged down by various sorts of physical limits and by those limits which organisms characteristically impose.
Dixit 
