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One would have to say "in the end everything is a gag, etc" because everything is infinitely more than just a gag. The same applies to other "is"-statements such as "Laughter is an instant vacation"
 
Politics is a strife of interests masquerading as a contest of principles.
 
When everyone sorrows, no one hears the sorrows.
 
We are visual creatures. Visual things stay put, whereas sounds fade.
 
The artist . . . can leave a great many of the most fundamental aspects of culture to be picked up not from his actual words, but from his emphasis. [He can] group and stress [words] so that the reader almost unconsciously receives information which is not explicit in the sentences and which the artist would find it hard - almost impossible - to express in analytic terms. This impressionistic technique is utterly foreign to the methods of science.
 
I guess I should warn you, if I turn out to be particularly clear, you've propbably misunderstood what I've said.
 
I can be friends with people only when they are at their lowest point and have neither the desire nor the strength to restore their habitual sentimental illusions.
 
We do not judge the people we love.
 
The best way to predict the future is to create it.
 
The problem with religion, because it's been sheltered from criticism, is that it allows people to believe en masse what only idiots or lunatics could believe in isolation.
 
We live in a world that is subjectively open. And we are designed by evolution to be "informavores", epistemically hungry seekers of information, in an endless quest to improve our purchase on the world, the better to make decisions about our subjectively open future.
 
Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion — that is all our doing, our invention: the invention of the intellectuals. If only we would stop setting man against man — often with the best intentions — much would be gained. Nobody can say that it is impossible for us to stop doing this.
 
Still, it will sometimes strike a scientific man that the philosophers have been less intent on finding out what the facts are, than on inquiring what belief is most in harmony with their system.
 
The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn't, we will kill you.
 
In science, "fact" can only mean "confirmed to such a degree that it would be perverse to withhold provisional assent." I suppose that apples might start to rise tomorrow, but the possibility does not merit equal time in physics classrooms.
 
We argue so much today about 'democracy' versus 'totalitarianism'. Democracy presupposes intelligence of the masses;* totalitarianism does not to the same degree. But a 'democracy' without intelligence of the masses under modern conditions can be a worse human mess than any dictatorship could be.
 
The heart has its reasons that the mind knows nothing of. 
 
We are told about the world before we see it. We imagine most things before we experience them. And those preconceptions, unless education has made us acutely aware, govern deeply the whole process of perception.
 
The years between fifty and seventy are the hardest. You are always being asked to do things, and yet you are not decrepit enough to turn them down.
 
The concept of man as mass robot was both an expression of and a powerful motive force in industrialized mass society. It was the basis for behavioural engineering in commercial, economic, political and other advertising and propaganda; the expanding economy of the 'affluent society' could not subsist without such manipulation. Only by manipulating humans ever more into Skinnerian rats, robots buying automata, homeostatically adjusted conformers and opportunists (or, bluntly speaking, into morons and zombies) can this great society follow its progress toward ever increasing gross national product.
 
2718 quotes