It seems evident that everything which exists in nature, is natural, no matter how simple or complicated a phenomenon it is; and on no occasion can the so-called 'supernatural' be anything else than a completely natural law, though it may, at the moment, be above and beyond the present understanding.
Economics, even capitalist economics, assumes that there are desiring beings, but it does not ask why these beings desire one thing rather than another. Economists say that they are interested not in the reasons for people’s preferences, but in revealed preferences, i.e. preferences that are enacted. Economics does not ask about the reasons for these preferences – why would a mass of people prefer to buy cocaine rather than books or cruise vacations...? – it takes into account and calculates the preferences expressed, i.e., the exchange that is acted out. Exchange is an act, not a belief, and it is a more or less risky exchange.
These considerations lead to the postulate of a new scientific discipline which we call general system theory. It's subject matter is formulation of principles that are valid for "systems" in general, whatever the nature of the component elements and the relations or "forces" between them.
We may be in the Universe as dogs and cats are in our libraries, seeing the books and hearing the conversation, but having no inkling of the meaning of it all.
A human being in relation with another has very limited control over what happens in that relationship. He is a part of a two-person unit, and the control which any part can have over any whole is strictly limited.
It is taboo in our society to criticize a persons religious faith... these taboos are offensive, deeply unreasonable, but worse than that, they are getting people killed. This is really my concern. My concern is that our religions, the diversity of our religious doctrines, is going to get us killed. I'm worried that our religious discourse- our religious beliefs are ultimately incompatible with civilization.
I appeal to the philosophers of all countries to unite and never again mention Heidegger or talk to another philosopher who defends Heidegger. This man was a devil. I mean, he behaved like a devil to his beloved teacher, and he has a devilish influence on Germany. ... One has to read Heidegger in the original to see what a swindler he was.
The traditional view of purpose says it comes from on high, from God, from the Creator. Darwin's idea of natural selection makes people uncomfortable because it reverses the direction of tradition. Whereas people used to think of meaning coming from on high and being ordained from the top down, now we have Darwin saying, "No, all of this design can happen, all of this purpose can emerge from the bottom up without any direction at all."